Seeing Mercy

Greetings Friend.

Much time has passed since I last wrote you. I know you have challenges, but I trust your heart is well. Be encouraged. Life is more than the things which pass.

The World continues its activities in seeking out followers. The Flesh and its ways are equally as busy. The Enemy of souls never rests. Yet, even with these ever-present foes, I am convinced that each day provides us opportunity to understand the presence of these influences in our lives and the lives of others, and that "seeing" their presence and influences we may act accordingly.

This discernment lends itself to knowing our hearts and must continue. Through this understanding and discernment, we realize our separateness to God and can further position ourselves in spirit from all that is unclean. We can thereby see sufficiently to pray for others to be awakened to God and His redemptive works through His Son and for His mercy to be applied to their lives. The World, the Flesh, and the Enemy of souls do not desire such movement by you friend, nor can they ever desire it. They do not foster mercy. You, if you be of Christ, you alone in this world can live this desire and foster mercy. It is your heart. Do you know yourself this way? Is this at all descriptive of your Christian day?

What of the admonition to "freely give what we've been freely given"? What meaning does it have when considering the gift of illumination, which we as believers have received, as we move through the moments comprising our days and our relationships? Do the things God has shown you matter in your relations? After having been awakened to your separateness to God in Christ and from all that is worldly, how does your life transact? That which is of the World, the Flesh and the Enemy of souls strives to keep you in darkness (as if un-illumined) and transact your relations as if from darkness. May God grant you insight regarding this. Treasure the gift of illumination to the things of God and live from it.

Reader, it is, unfortunately, much more natural for us, even if we have some familiarity with our separateness in Christ, to see and respond from what is fleshly and in relation to what is of the world rather than what is of God and eternal. Consider Jesus' statement denoting a difference between mercy and sacrifice in Matthew 9:13 and 12:7, for example. I pondered this recently and had the following thoughts. They are presented without concern as to their being right or wrong. They are simply a record of where my mind went.

- Jesus Himself seems to be the primary interpretative focal point to understanding the use of this statement in the context each is given.

- Jesus was more moved to render mercy than requiring others to sacrifice.

- He knew He was God's sacrifice, thereby rendering Him free to extend mercy to those needing it and eliminating the view (demand) requiring others live lives of "supposed" merit or sacrifice, including what I call the imposed burden of merit.

- As followers of Christ, we are freed from any life driven by "supposed" merit and the imposed burden of merit, thus we are free, as was Christ, to live from mercy and to extend mercy to those in need.

- Doing such removes from others the requirement of meeting any demands we in the flesh would impose on them.

- This results in their experiencing what is of God in us, thus their experiencing God in the world, all a contrast to their experiencing only the World, the Flesh, and the Enemy of souls.

- The "imposed burden of merit" is what I call the transference and perpetuation of a merit-based, flesh driven, life dynamic that exists and gets passed along if we ourselves don't live from an illumined sense of God's mercy.

- If we impose the burden of merit on others in our relations, we prevent others from knowing and possibly living by mercy, thus reinforcing an ungodly basis for relationships and keeping what is of God from people's lives.

- Mercy is freely given. Sacrifice is demanded.

Reader, if you have been freed from all merit-based sacrifice requirement by God’s mercy, meaning you know mercy, do you require others to live sacrificial lives to you, or do you free them of that because you operate from extended mercy toward them?

Experientially knowing mercy begets mercy. Not knowing mercy, or having only an intellectual comprehension of mercy, leaves sacrifice operative, thereby it begets the demand of sacrifice. One is God's way. Jesus knew both in ways we never will, and he elected mercy. He sacrificed Himself to give others mercy. Contextually, Jesus offered this desiring mercy over sacrifice in contrast to the Pharisees. How do you read you soul at this point? Where is your heart?

May God grant you understanding friend. Know your separateness. Freely give what you freely received. Give mercy and abandon requiring sacrifice. Live a life of separateness to God and permit others to experience Him through your life. Ponder and pray regarding the condition of your heart.

While I continue to consider Matthew 13 and the idea of separateness, the thoughts stated in this letter seemed good to share with you. May you daily be built up not just in the knowledge which pertains to your faith but the life itself. Trials will persist. But knowing one’s heart and the promotion of mercy need also persist.

God's best.

Carl

Do You See What Is Coming Up From Behind You?

Greetings Friend.

I know life has been hard on you. We live in a fallen world. We are fallen individuals, and we live among fallen people. In addition, I know that since the last time I wrote, your fleshly passions have been at war with what is of God in you. This ongoing conflict is truly the severest struggle any human will experience, although we at times, or regularly, give greater attention to less important concerns and demands.

Many nights, before the evening’s rest, I read the prayers of a certain saint. I have found this habit both quieting to my mind and soul, as well as informative concerning how another Christian prayed. Last night’s reading contained a reference to Revelation 14:13:

“Blessed are the dead who die in the Lord from now on. Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

I ask you, friend, as I asked myself last night, first to consider or imagine your passage out of this life into the Lord’s presence. What do you envision when you consider this event? Has God brought you to the place where you view this as “blessed”? If you are in the Lord, then this experiential quality awaits you. If the day were today, would it be real for you?

Second, note that “rest” is provided from some type of labor. Rest is truly something we naturally desire. We can all rejoice and delight regarding this rest. The sting, though, comes from the works which follow. Reader, once you are fully in Christ’s presence your life works will join you. What testimony will your works give regarding your earthly life? Have you concerns as you envision this event unfolding in the presence of God?

Even though we live in a fallen world as fallen people, as a Christian (or as a non-Christian, for all must face death and should consider this event) what are the works which will most comfort you in Christ’s presence? Which life works will create the most dread and regret? May I encourage you, dear reader, that you begin by recognizing the deeper conflict you face daily is often more subtle than you may naturally perceive, and that the works associated with this reality of blessedness and rest originate from faith and love. Works which you will be glad to see join you in Christ’s presence are those which can be traced back to the work of God in your life: from God, by God, and for His glory. Works which you will dread the approach of are works of your flesh that can be traced back to what is ungodly in you, for self-glory, or corruptible intent, or worldly purposes.

I find it all too easy, my friend, to read the verse above, enjoy thoughts of blessing, and not allow opportunity for God’s Spirit (who is referenced as showing us this truth) the freedom and time to search me concerning the character and effects of my life as if present before the Lord. And yourself, dear reader, do you see what is coming up from behind you to stand with you before the Lord?

It is my strong desire to continue the series “Do You Sense Your Separateness,” and I trust our God will guide me in doing that soon. What I have just written you pertains to that theme. Do you sense that?

I close this writing to you with a hymn that can easily be a description of my life journey and yours, if you are in Christ, and can become a description of your life if you are now only of the world and do not yet know Christ. Either way, the hymn is rich and can be personalized as prayer or used for contemplation.

May God’s presence be known to you more every moment of each day that He gives you on this earth, and may you rest in His love, goodness and wisdom.

Carl


“O the bitter shame and sorrow,
That a time could ever be
When I let the Savior’s pit
Plead in vain, and proudly answered,
‘All of self, and none of Thee.’

Yet He found me; I beheld Him
Bleeding on the accursed tree,
Heard Him pray, ‘Forgive them, Father!’
And my wistful heart said faintly,
‘Some of self, and some of Thee.’

Day by day His tender mercy,
Healing, helping, full and free,
Sweet and strong, and O! so patient,
Brought me lower, while I whispered,
‘Less of self, and more of Thee.’

Higher than the highest heaven,
Deeper than the deepest sea,
Lord, Thy love at last has conquered;
Grant me now my soul’s desire,
‘None of self, and all of Thee!’”

(Theodore Monad, 1836 – 1931)